Corals and Concrete: Exploring Non-Human Agents in Memory Studies

The 2026 workshop Memory Matters: Non-Human Agents in Memory Studies, organized by the Graduate School for East and Southeast European Studies at the University of Regensburg, explored how material things and natural elements shape the way we remember the past:
Drawing on approaches such as new materialism, it started from the idea that matter—landscapes, rivers, ruins, museum objects, even geological strata—is not just a passive backdrop to human history.
Instead, these non-human agents can carry traces of events, influence memory practices, and at times challenge dominant historical narratives.
The workshop brought together 11 early-career scholars from five different countries and various disciplines, including literary studies, history, and anthropology, to examine how materials function as both archives of memory and active forces in its formation.
The organizers, Anni-Lotta Hamer (center), Teona Ivashchenko (r.) and Elisa Mucciarelli (l.), focused especially on contested and marginalized contexts, where non-human elements may offer alternative ways of understanding the past. Photo © UR | twa.
We discussed with them the workshop and its findings.
Your workshop highlights the idea that materials and non-human elements can have agency. Across the panels—on landscapes, water, coral reefs, marble, cloth, or museum objects— was there a shared understanding of what it means to say that matter has “agency”?
The question of non-human agency is a topic of heated debate across a variety of disciplines, including literature, cultural studies, history, and anthropology. Our participants came from different backgrounds and approached the question from various theoretical and methodological angles.
What emerged from their contributions, however, was a common understanding that non-human agency isn’t something that just ‘is’, an intrinsic property of landscapes, materials, or things, but rather something one ‘does’.
Could you illustrate this?
The agency of matter becomes apparent in and through relations between human and non-human actors. The non-human can and does store traces of the past—be it the wars and tribulations of the 20th century, the brutality of settler colonialism in early modern history, or the history of the Earth from the perspective of geological deep time. In this sense, it has the potential to allow for a nuanced approach to the past and the present, one that goes beyond the invariably biased, always partial, and comparably short-lived human viewpoint.
Yet, this potential can only be realized if human actors engage with the non-human. For example, they can extract corals and minerals (or leave them in their natural habitat), exhibit plants and objects in museums (or not), or incorporate the landscape into their artistic practices or literary texts. Agency emerges as a continuum of relations between humans and non-humans, both of which play a role in its unfolding.
Non-human agents include natural elements like rivers, forests, soil, or reefs, as well as objects such as buildings, ruins, clothing, or tools. Researchers discuss the idea is that these things are not just passive background, but shape human actions, influence decisions, and carry traces of past events. In this sense, they “act” — not because they have intentions like humans, but because they make a difference in how stories are told, how memories are formed, and how history is understood.
During your workshop, its participants discussed how non-human elements can challenge traditional historical narratives. In light of the current global crisis, could you provide an example of how non-human elements impact narratives?
Tatiana Sitchinava, one of our participants, is a human geographer working in Georgia. In her presentation she focused an understudied topic in Western scholarship—the large-scale deportation of different peoples from the Caucasus to Siberia and Central Asia, during the height of the Stalinist terror in the 1940s. More specifically, she discussed the forced displacement of, among others, Meskhetian Turks, Caucasus Germans, and Greeks from western Georgia.
Even though many of them never returned to Georgia, she showed how material traces of their presence are still embedded in the landscape, in the form of German half-timbered houses or repurposed wine cellars, for instance. These ruins and relics complicate the memory of Stalinism in Georgia, which is divided between glorifying Stalin as a Georgian leader of the Soviet Union and remembering the painful legacy of the atrocities he perpetrated. However, Tatiana’s findings also have broader implications.
Workshop contributors were invited to think about the following questions:
- Which frameworks allow us to read materials and matter as active participants in cultural remembrance?
- How do matter, things, and the natural world bear traces of historical events, violence, resistance, or continuity?
- How do they engage with dominant historical discourse, and how do they challenge or subvert it to create counternarratives?
What are they?
They demonstrate that whenever people are displaced by conflict, ethnic cleansing, or forced emigration, they leave behind artifacts that withstand the test of time and convey their stories. Engaging with the non-human can cultivate a counter-archive that brings marginalized perspectives to the forefront, which is a critically needed endeavor in today's world, marked by conflict and displacement from the Middle East to Eastern Europe, and from Sub-Saharan Africa to the United States of America.
Did you develop any shared ideas about what can be important and challenging to refer to the non- human as an agent of memory?
Participants presented different perspectives, all of which emphasized the importance of challenging traditional methods of memory studies and adopting a more material-oriented approach. One notable stance was the role of objects in tracing entangled knowledge regimes and collective memory. In that case, a comprehensive analysis of material objects can also challenge institutionalized knowledge of the past.
Others stated that environment and landscape can be participants of remembrance of traumatic past, hence one cannot fully reconstruct the memory without considering material context. Moreover, implementing non-human agents in research is more diverse and gives opportunity of more artistic and interactive approaches. Therefore, with co-operation with non-human agents, memory study can become co-constituted.
Our keynote speaker, Simon Probst, discussed the challenges of misusing certain terms when talking about agents of deep time. He noted that the concepts of memory and archives are very new Western ideas. Therefore, we should be cautious when discussing non-human agents of deep time in order to avoid misinterpreting terms.
In his keynote, "Coral Memories," Simon Probst of the University of Vechta explored how corals shape natural-cultural memories in North America and Europe. He foregrounded reefs as oceanic archives of planetary change and as agents that shape cultural narratives.
Probst examined how reef-building corals are made readable in the sciences as climate proxies and witnesses of deep time, while also circulating in literature, visual culture, and environmental discourse as metaphors that organize historical accounts, from imperial and national narratives to contemporary imaginaries of ecological crisis.
What did participants learn from each other’s methods or perspectives?
Throughout the discussions, we exchanged practical recommendations, such as key readings and strategies for incorporating methods from other disciplines into the study of non-human materiality. For example, one participant described incorporating geological perspectives into anthropological and human-geographical analyses of sites of memory. Geological approaches to landscape can yield insights into the material dimensions of the past that remain difficult to access from a purely social scientific perspective.
What open questions did the discussions reveal?
While the discussions highlighted the versatility of the concept of non-human agency and its adaptability across diverse theoretical frameworks, a central takeaway of the workshop was the challenge of formulating an account of non-human agency that remains conscious of its own hermeneutic positioning and critically reflects on the cultural preconceptions projected onto non- human agents.
All images in this article designed using elements from Canva.com
Looking back at the two days, what do you consider the most important outcome of the workshop?
Throughout the workshop, we explored the concept of non-human agents from various disciplinary perspectives and regional contexts. One of the most important outcomes was our shared recognition that the "non-human" functions as a productive theoretical framework that is conceptually flexible and empirically applicable. At the same time, our discussions highlighted that its meaning and implications vary significantly depending on the specific historical, cultural and regional settings in which it is mobilized.
Thank you for sharing your findings!
About the Organizers
Anni-Lotta Hamer studied cultural sciences in Frankfurt (Oder) and received her master's degree in Eastern European studies from the Free University of Berlin. She is currently working on a project entitled "Geological Deep Time of the Gulag," which analyzes a poetics of knowledge of pre-human timescales in works of autofictional and fictional Gulag literature.
Teona Ivashchenko holds a Bachelor of Arts in Governance and Social Sciences from the Free University of Tbilisi, Georgia, and a Master of Arts in Sociology and Social Anthropology from the Central European University in Budapest, Hungary. She is currently a pre-doctoral researcher at the GSOSES UR. Her research interests include urban space, Soviet and post-Soviet/socialist space, infrastructure, and everyday life.
Elisa Mucciarelli holds a Bachelor of Arts in Scandinavian Studies and a minor in Slavic Studies from the University of Vienna, as well as a Master of Arts in East-West Studies: Europe in Discourse from the University of Regensburg. She is currently a Ph.D. candidate in the Department of Slavic Studies at the University of Regensburg. Her research focuses on the interplay of space, (post-)cosmopolitanism, and memory in contemporary Russophone literature from the South Caucasus that reflects on conflicts from the early 1990s, particularly the War in Abkhazia (1992–1993) and the first Nagorno-Karabakh War (1988–1994).
More information about the workshop and the GSOSES UR
The Seventh Annual Graduate Workshop of the GSOSES UR was organized in collaboration with the
Leibniz ScienceCampus “Europe and America in the Modern World” and was supported by the Universitaetsstiftung Hans Vielberth
More about the Leibniz ScienceCampus “Europe and America in the Modern World”
More about the Graduate School for East and Southeast European Studies at the University of Regensburg
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